Adam Frank

The origin of the universe, the nature of space, the reality of time: These are ancient questions.

Libraries across the world are filled with heavy books that are, themselves, heavy with equations on these issues. But how many graphic novels are exploring these questions? More importantly, how many graphic novels written and drawn by expert theoretical physicists are there?

You don't need me to tell you how exciting or important Marvel Studio's Black Panther has become. It's one of the most anticipated films of the year — and broke records for pre-release ticket sales.

A long time ago, when I was working on my Ph.D. research, I learned to use supercomputers to track the complex 3-D motions of gas blown into space by dying stars.

Using big computers in this way was still new to lots of researchers in my field and I was often asked, "How do you know your models are right?"

Over the past few months, the Amazon drama-comedy The Marvelous Mrs. Maisel has been the show everyone loves to talk about.

A while back, I gave a talk about astronomy to a bunch of third graders.

I told them about how the lots of stars end their lives by blowing themselves up in what are called supernova. Then, I told them about how the universe began in a huge explosion called the Big Bang. It was fun — and the kids asked a lot of great, crazy questions.

But after I was done, getting my coat on to go, a little girl came up to me with a very concerned look on her face.

"What's wrong?" I asked.

"I just want to know if I am going to blow up, too?" she asked, earnestly.

Science is not a philosophy or a spiritual path; it's a way of behaving in the world.

But since tribalism and polarization have made "alternative facts" a reality of public life, there is something we can learn from science to help us navigate the troubled waters and find a more resilient civic life.

The lesson begins with understanding the right relationship not to knowing but to not knowing. To be blunt, if we want to fight ignorance, we must start with our own.

We live in a unique moment of human history where the tools our parents used are not the ones we take in hand.

The pace of technological (and hence societal) change is so fast now, compared with a few centuries ago, that we've developed an entire branch of storytelling dedicated to imagining where those changes are headed. It's called science fiction and — whether you like its forms or not — it has already changed your life.

Science can just knock me to the floor.

Sometimes it's the revelation of some previously unseen phenomena. Other times, it's a new way to see something you thought you already understood. Then there are the times when connections pop up between things you never imagined to be connected.

And sometimes, it's all of them at once.

Editor's Note: This piece originally ran on Dec. 24, 2013.

Ebenezer Scrooge was famously visited by three ghosts in A Christmas Carol. The past, present and future all converged on poor Scrooge in an effort to save him from his own narrow vision of the world and wake him to the wonders of the life right before his eyes.

Half a billion years. That's how long the Earth existed as a barren world.

Half a billion years of hell before the planet's molten seas of liquid rock cooled to give the world a solid surface.

Only then did life appear. Only then did our world's fantastic history of microbes evolving to mollusks, evolving to dinosaurs, evolving to us, begin.

But what, exactly, was that beginning?

In an era of "fake news" and "alternative facts," we now face a massive disconnect between what science thinks it understands about the world (i.e., global warming) and what some people want to believe is true.

But how does "science" come to know anything about anything? After all, what is science but a collection of people who call themselves scientists? So isn't it as flawed as everything else people create?

As the tax bill moves through Congress, an issue has risen that hits dangerously close to U.S. efforts in science.

Just before Thanksgiving, the Internet lit up with the remarkable video of Boston Dynamics' robot Atlas doing a backflip.

This last week brought big news in the struggle over climate change and climate science.

There are some authors you go to for good stories — and others you go to for good ideas.

Then there are those who do both, giving readers complex characters, richly imagined stories and, finally, ideas that reach beyond the narrative to change how you see the world.

Last week, the Environmental Protection Agency abruptly pulled a group of its scientists from speaking at a scientific meeting set to take place Monday.

The conference was focused on exploring ways to protect the Narragansett Bay Estuary in Rhode Island. Climate change happens to be one of the threats to the estuary and the EPA's researchers were set to talk on this issue.

So, the title of this post should really be "Is Deckard A Replicant?" — but that might start us off on too deep a level of fandom.

See, Rick Deckard is the name of Harrison Ford's character in Blade Runner, the uber-classic 1982 cyber-noir film that, you know, affected just about everything that followed. As for replicants, they're the artificial humans (androids) that blade runners like Deckard are tasked with hunting down and "retiring."

Every day, we are inching closer to some kind of artificial intelligence.

At this point, it isn't so important whether we're talking about truly self-conscious machines or not. Advances in big data, machine learning and robotics are all poised to give us a world in which computers are effectively intelligent in terms of how we deal with them.

Should you be scared by this proposition? Based on a lecture I just attended, my answer is: "absolutely, but not in the usual 'robot overlords' kind of way."

Here is one thing author Robert Wright and I agree on when it comes to Buddhist meditation: It's really, really boring.

At least, it's boring in the beginning. But there is another thing we agree on, too. That initial meditative boredom is actually a door. It's an opening that can lead us to something essential, and essentially true, that Buddhism has to teach us about being human.

If there is one thing science is good for, it's going to extremes.

A lot of science's history is just one story after another of people figuring out how to do something that, just a few years before, was thought to be impossible.

The impossible was heavy on my mind last Wednesday as I found out just how close we were to seeing — as in taking actual pictures — of black holes.

The non-stop, "never-seen-before" hurricanes of the last few weeks have given us a glimpse of what a climate-changed world will look like for humanity.

If it seems like a scary vision, you should know that we're only at the very beginning of this wild ride. Things are likely going to get harder.

I get a lot of "climate" hate mail.

Whenever I write a piece on global warming, someone will email to call me a "lie-bra-tard," or something similar, and tell me I should be in jail.

Sometimes I try to engage these folks and see if they might be interested in how the science of climate change works and what it has to tell us. Mostly, they aren't. Mostly, what they really want is to score some points. What they really want is an argument.

That's what climate change and climate science has become after all these years.

Gentrification of neighborhoods can wreak havoc for those most vulnerable to change.

Sure, access to services and amenities rise in a gentrifying neighborhood. That is a good thing. But those amenities won't do you much good if you're forced to move because of skyrocketing housing costs.

That is why neighborhood and housing advocacy groups have spent decades searching for ways to protect longtime residents from the negative effects of gentrification.

The horror of recent events was a wake-up call for many Americans about the rise of American groups dedicated to the tenets of fascism.

This week, you can't reach me by email, or text, or Tweet.

This week, I'm not taking anyone's calls, either.

That's because I'm walking the Appalachian Trail — alone. And while I am, without doubt, scared of being eaten by a bear, I'll be out there looking for that most precious of possibilities: solitude.

Human civilization began about 10,000 years ago with dawn of agriculture (give or take a millennia or so). This seems like such a long time that it can be hard to reconcile with the short span of our lives.

But there is another way to look at it that puts not just civilization, but the whole of your ancestry, in a different light.

So this is not going to be an objective review of the new Marvel Studios film Spider-Man: Homecoming. When it comes to both Marvel and Spider-Man, I am not objective. I'm a fanboy, full stop.

But being a fanboy or fangirl doesn't mean uncritical acceptance. No, being a fan means you've loved the material so much for so long that you take exception — serious exception — to someone screwing up your beloved characters and their beloved stories.

Just before joining other leaders at the G-20 summit, President Donald Trump gave a speech in Poland where he asked: "Does the West have the will to survive?"

Since then, a lot of ink (and electrons) has been spilled asking about the value, and values, of Western Civilization.

John Coltrane's Giant Steps is one of the great pieces of American music. It is an exemplar of be-bop.

The growth of income disparity across the world has now become so well-documented that even some rich people see it as a danger to society.

But the scale of the problem makes it seem like there's not much ordinary, not-so-rich folks can do about it in their ordinary, not-so-rich lives.

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